James tully strange multiplicity pdf

James tully strange multiplicity pdf
bear in his Strange Multiplicity, which makes the hidden constitutional practice of indigenous people in Canada visible. In The Invisible Constitution of Politics, I used these two constitutional practices to account for hidden meanings of fun- damental norms in Europe, in order to highlight the impact on hidden cultural meanings on European governance. 13. As Tully suggests, it is important
This is to say, as James Tully points out, that Foucault is directly concerned with struggles over recognition (Tully, 2008: 293). Tully’s own work from An approach to political philosophy (1993) to Strange multiplicity (1995) to, most recently, the two volumes of Public philosophy in a new key (2008 and 2009) offers us both a reading of Foucault that makes perspicuous his contribution to
see generally james tully, strange multiplicity: constitutionalism in an AGE OF DIVERSITY (1995); CHARLES TAYLOR, SOURCES OF THE SELF: THE MAKING OF THE MODERN IDENTITY (1992).
arguments presented in James Tully’s Strung~ Multiplicity (1995) succeed in elu- cidating and overcoming the limitations of this theoretical context by way of a genealogical investigation of the language of contemporary constitutionalism –
Synopsis. In the inaugural set of Seeley Lectures, the distinguished political philosopher James Tully addresses the demands for cultural recognition that constitute the major conflicts of today: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and aboriginal self government.
Críticas “James Tully’s questioning of ‘our’ received view of constitutionalism is long overdue, and the alternatives and corrections he suggests to simple, unified sovereignty notions are worth very serious consideration indeed, both by scholars and by politicians.
See generally James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (1995) 70-82. Cf Brian Slattery, Ancestral Lands, Alien Laws: Judicial Perspectives on Aboriginal Title (1983) 26, where Slattery argues that the law of nations is unreliable as a basis for claims because it was not settled and was determined largely by, or in the interests of, the powers. 5 Fransiscus de
Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge: Cambridge University Press, 1995) [Tully, Strange Multiplicity ]; “A Just Relationship between Aboriginal and Non-Aboriginal Peoples of Canada” in Curtis Cook & Juan D. Lindau, eds., Aboriginal
The first John Robert Seeley lectures, given by James Tully in 1994, address the six types of demands for cultural recognition that constitute the most intractable conflicts of the present age: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism
10 James Tully (1995) Strange Multiplicity: Constitutionalism in an age of diversity (Cambridge University Press): 10. To my mind, Tully still tended to play down internal tensions.
1996); James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge: Cambridge University Press, 1995) at 211; Jeremy Webber, “Relations of Force, Relations of Justice: The Emergence of Normative Community between Colonies and Aboriginal Peoples”
James Hamilton Tully (/ ˈ t ʌ l i /; born 1946) is the Distinguished Professor Emeritus of Political Science, Law, Indigenous Governance and Philosophy at the University of Victoria, Canada.
A Reply to My Critics Antje Wiener, University of Hamburg and Lauterpacht Centre for International Law, University of Cambridge F irst of all, thanks are due to …
© Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-47694-2 – Strange Multiplicity: Constitutionalism in an Age of

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Rethinking Mabo as a clash of constitutional languages

The Seeley Lectures Strange Multiplicity
Defenders of Aboriginal rights such as James Tully have argued that members of majority populations should allow Aboriginal peoples to argue within their own preferred intellectual frameworks in seeking common moral ground. But how should non-Aboriginal academics react to claims that seem
Included in this section are discussions of the report of the Royal Commission on Aboriginal Peoples, James Tully’s Strange Multiplicity, and the Delgamuukw and Van der Peet cases. Most significant is Turner’s depiction of an indigenous word warrior as a mediator who is able to move between languages, between ways of thinking about the world. How this is to be done remains to be worked out
Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory from the author of Strange Multiplicity, one of the most influential and distinctive commentaries on politics and the contemporary world published in recent years. This first volume of
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, Pp. 253. [REVIEW] Monica Mookherjee – 1998 – Utilitas 10 (3):372-. On the Global Multiplicity of Public Spheres.

and France, c. 1500-c. 1800 (New Haven, 1995); James Tully, Strange Multiplicity Constitutionalism in an Age of Diversity (Cambridge, 1995), 58-98; Richard Tuck, Sorry Comforters: Political Theory and the International Order from Grouus to Kant
7/09/1995 · A Strange and Unattainable Multiplicity In the book Strange Multiplicity, the author James Tully seeks to reconcile the cultural accommodation inherent in his concept of ancient constitutionalism with its supposed foil, which he describes as modern constitutionalism.
European Multiplicity does not conform to the expectations of a narrow EU studies agenda wherein European integration is seen as the destiny for the continent, each country (including non-members) being compelled to seek a place in an unfolding order “united in diversity”.
sculptor Bill Reid’s masterpiece, James Tully expresses all Canada’s chagrin, “The Spirit of Haida Gwaii invokes a boundless sense of wonder. It is the mystical…The

1 See James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (Cam- bridge, 1995), particularly chapter 3, “The Historical Formation of Modern Constitutionalism: The Empire of Uniformity,” 58-99; and Tully, “Rediscovering America: the Two Treatises and
461 Modern Constitutional Democracy and Imperialism JAMES TULLY* To what extent is the development of modern constitutional democracy as a state form in
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity ( Cambridge, UK: Cambridge University Press, 1995). I discuss Tully at greater length herein, but, to be clear at the outset, I share many of Tully’s normative commitments to, for example, the constitutional protection of rights of indigenous peoples that predate the constitutional order. I reject his sense that the
1 E.g. James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge University Press 1995). democratic legitimacy‟.2 It has also proved of considerable practical significance in the development of new bills of rights both in the „Westminster world‟3 and in the context of divided societies in transition.4 It is a question that is clearly pertinent to current
Cambridge University Press Diversity James Tully Excerpt
16 James Tully, Strange Multiplicity: Constitutionalism in an age of diversity (Cambridge: Cambridge University Press, 1995), at 125. 17 Barsh, supra note 15, at 97.
(Cambridge, 1990), and James Tully. Strange Multiplicity. Constitutionalism in an Age of Diversity Strange Multiplicity. Constitutionalism in an Age of Diversity
James Tully’s Strange Multiplicity uses the example of indigenous minorities in the white settler colonies of North America to develop a remarkably powerful critique of liberal constitutionalism’s
Alain-G Gagnon and James Tully (eds) Multinational Democracies (Cambridge University Press, Cambridge, 2001). 5 Patrick Macklem Indigenous Difference and the Constitution of Canada (University of Toronto Press, – jane jacobs the uses of sidewalks pdf 2 Strange Multiplicity,4 which he terms democratic constitutionalism. The final section demonstrates that Tully’s view of freedom reveals an underlying tapestry of …
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6 James Tully Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge University Press, Cambridge, 1995) at 24. 7 Following Michael Waltzer Spheres of Justice (Basic Books, New York, 1983) at 64–69, cited in Sotirios A
my Honours study and introduced me to James Tully’s Strange Multiplicity. The reading of it had an immediate resonance and from this book, the comparisons with Australia’s circumstances originate.
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253. In the light of bitter struggles and stalemates between different cultural groupings around the world, James Tully’s book is an imaginative, if in some respects ambiguous, expression of social and political optimism. Its message aims to unite two goods commonly
Minority Rights , Clarendon Press , Oxford , 1995 , and James Tully , Strange Multiplicity : Constitutionalism in an Age of Diversity , Cambridge University Press , 1995. 14 See Levi-Strauss’ 1952 work commissioned by the United Nations titled Race et Histoire , UNESCO
of multiculturalism such as Charles Taylor, Will Kymlicka, and James Tully are Canadian or teach in Canada. 2 While some academics, such as Iris Marion Young, have been bold in their proposals for group rights and institutions that
James Tully, Strange Multiplicity: Constitutionalism in the Age of Diversity (Cambridge, Cambridge University Press, 1995) and James Tully and Daniel M. Weinstock, eds, Philosophy in an Age of Pluralism: the Philosophy of Charles Taylor (Cambridge, Cambridge University Press, 1994).
Tully’s survey of four hundred years of constitutional practice shows that neither modern nor postmodern constitutionalism can adjudicate such claims justly, and in Strange Multiplicity he instead develops a post-imperial philosophy of constitutionalism capable of bringing peace to the twenty-first century.
‘A View of Transformative Reconciliation: Strange Multiplicity and the Spirit of Haida Gwaii’, Indigenous Studies and Anti-imperial Critique for the 21 st Century: a symposium inspired by the legacies of James Tully, Yale Group for the Study of Native America and the Yale Critical Theory Roundtable, Yale University, October 1-2, 2015.
The Empire of Uniformity and the Government of Subject
The first John Robert Seeley lectures, given by James Tully in 1994, address the six types of demands for cultural recognition that constitute the most intractable conflicts of the present age: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and Aboriginal self government.
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity Reviewed By. Bruce Toombs – 1996 – Philosophy in Review 16 (3):213-215. James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, Pp. 253.
Strange Multiplicity & the Spirit of Haida Gwaii at 20 Indigenous Studies and Anti-Imperial Critique for the 21 st Century A symposium inspired by the legacies of James Tully
James Tully’s Strange Multiplicity uses the example of indigenous minorities in the white settler colonies of North America to develop a remarkably powerful critique of …
Daehnke A ‘strange multiplicity’ of voices251 INTRODUCTION In a recent essay Alison Wylie argues that the concept of stewardship can only play a useful role in reshaping the practice of archaeology if …
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253.
James Tully is Professor Emeritus, Law and Social Science, University of Victoria, and author of Strange Multiplicity: Constitutionalism in an Age of Diversity (1995), Public Philosophy in a New Key (2008), On Global Citizenship (2014), & editor of Richard …
It also attempts to consider what minority ethnic groups would say about the republican response, drawing on James Tully’s Strange Multiplicity to access a possible minority ethnic group response. The republican response to issues of multiculturalism developed in this thesis is robust when it is compared to both other theoretical responses, and to the possible response from minority ethnic
Aboriginality Existing Aboriginal Rights and State

Tully Download eBook PDF/EPUB
Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism. It is sometimes understood as a …
Strange Multiplicity: Constitutionalism in an Age of Diversity (The Seeley Lectures) [James Tully] on Amazon.com. *FREE* shipping on qualifying offers. The distinguished political philosopher James Tully addresses the demands for cultural recognition that constitute the major conflicts of today
9/12/2010 · The Seeley Lectures: Strange Multiplicity: Constitutionalism in an Age of Diversity Series Number 1 by James Tully, 9780521476942, available at Book Depository with free delivery worldwide.
within Locke’s thought see James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge: Cambridge University Press, 1995), ch. 3; Barbara Arneil, ‘Trade, Plantations, and Property: John Locke and the Economic Defense of Colonialism’ (1994) 5 Journal of the History of Ideas 591. Thomas Poole Locke on the Federative 3 be revised to fit the demands of his theory
1 Montesquieu’s Constitutional Legacies Jacob T. Levy1 There is greater continuity than has often been recognized between the “ancient constitutionalism” of
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253. – Volume 10 Issue 3 – Monica Mookherjee
Constitutional globalization also has another consequence it weakens the state from LAW L1001 at The University of Hong Kong
Strange Multiplicity brings profound historical, critical and philosophical perspectives to our most pressing contemporary conflicts, and provides an authoritative guide to …
Political philosopher James Tully begins his work, Strange Multiplicity , by posing the following question: “Can a modern constitution recognise and accommodate cultural diversity?” 3 He underscores the urgency of this task
A Reply to My Critics Universität Hamburg

James Tully University of Victoria – UVic.ca

Une Trange Multiplicit Download eBook PDF/EPUB

Strange Multiplicity James Tully – Häftad (9780521476942

[PDF] The Declaration Of Independence A Global History
– Strange multiplicity National Library of Australia
A Reply to My Critics journals.uchicago.edu

James Tully Strange Multiplicity Constitutional Book Fi

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“Building the Constitution” Conference

[PDF] The Declaration Of Independence A Global History
Cambridge University Press Diversity James Tully Excerpt

It also attempts to consider what minority ethnic groups would say about the republican response, drawing on James Tully’s Strange Multiplicity to access a possible minority ethnic group response. The republican response to issues of multiculturalism developed in this thesis is robust when it is compared to both other theoretical responses, and to the possible response from minority ethnic
Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism. It is sometimes understood as a …
See generally James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (1995) 70-82. Cf Brian Slattery, Ancestral Lands, Alien Laws: Judicial Perspectives on Aboriginal Title (1983) 26, where Slattery argues that the law of nations is unreliable as a basis for claims because it was not settled and was determined largely by, or in the interests of, the powers. 5 Fransiscus de
Defenders of Aboriginal rights such as James Tully have argued that members of majority populations should allow Aboriginal peoples to argue within their own preferred intellectual frameworks in seeking common moral ground. But how should non-Aboriginal academics react to claims that seem
This is to say, as James Tully points out, that Foucault is directly concerned with struggles over recognition (Tully, 2008: 293). Tully’s own work from An approach to political philosophy (1993) to Strange multiplicity (1995) to, most recently, the two volumes of Public philosophy in a new key (2008 and 2009) offers us both a reading of Foucault that makes perspicuous his contribution to

Political philosophy in a post-imperial voice James Tully
Tully Download eBook PDF/EPUB

9/12/2010 · The Seeley Lectures: Strange Multiplicity: Constitutionalism in an Age of Diversity Series Number 1 by James Tully, 9780521476942, available at Book Depository with free delivery worldwide.
Synopsis. In the inaugural set of Seeley Lectures, the distinguished political philosopher James Tully addresses the demands for cultural recognition that constitute the major conflicts of today: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and aboriginal self government.
Críticas “James Tully’s questioning of ‘our’ received view of constitutionalism is long overdue, and the alternatives and corrections he suggests to simple, unified sovereignty notions are worth very serious consideration indeed, both by scholars and by politicians.
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253. In the light of bitter struggles and stalemates between different cultural groupings around the world, James Tully’s book is an imaginative, if in some respects ambiguous, expression of social and political optimism. Its message aims to unite two goods commonly
Strange Multiplicity & the Spirit of Haida Gwaii at 20 Indigenous Studies and Anti-Imperial Critique for the 21 st Century A symposium inspired by the legacies of James Tully
The first John Robert Seeley lectures, given by James Tully in 1994, address the six types of demands for cultural recognition that constitute the most intractable conflicts of the present age: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism
1 See James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (Cam- bridge, 1995), particularly chapter 3, “The Historical Formation of Modern Constitutionalism: The Empire of Uniformity,” 58-99; and Tully, “Rediscovering America: the Two Treatises and
16 James Tully, Strange Multiplicity: Constitutionalism in an age of diversity (Cambridge: Cambridge University Press, 1995), at 125. 17 Barsh, supra note 15, at 97.

Reconciliation beyond the Box cigionline.org
Introduction audi alteram partem imperialism and the

Political philosopher James Tully begins his work, Strange Multiplicity , by posing the following question: “Can a modern constitution recognise and accommodate cultural diversity?” 3 He underscores the urgency of this task
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253. In the light of bitter struggles and stalemates between different cultural groupings around the world, James Tully’s book is an imaginative, if in some respects ambiguous, expression of social and political optimism. Its message aims to unite two goods commonly
James Tully, Strange Multiplicity: Constitutionalism in the Age of Diversity (Cambridge, Cambridge University Press, 1995) and James Tully and Daniel M. Weinstock, eds, Philosophy in an Age of Pluralism: the Philosophy of Charles Taylor (Cambridge, Cambridge University Press, 1994).
Strange Multiplicity,4 which he terms democratic constitutionalism. The final section demonstrates that Tully’s view of freedom reveals an underlying tapestry of …
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, Pp. 253. [REVIEW] Monica Mookherjee – 1998 – Utilitas 10 (3):372-. On the Global Multiplicity of Public Spheres.
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity Reviewed By. Bruce Toombs – 1996 – Philosophy in Review 16 (3):213-215. James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, Pp. 253.
10 James Tully (1995) Strange Multiplicity: Constitutionalism in an age of diversity (Cambridge University Press): 10. To my mind, Tully still tended to play down internal tensions.

Public Philosophy in a New Key Volume 1 Democracy and
James Tully Strange Multiplicity Constitutional Book Fi

A Reply to My Critics Antje Wiener, University of Hamburg and Lauterpacht Centre for International Law, University of Cambridge F irst of all, thanks are due to …
9/12/2010 · The Seeley Lectures: Strange Multiplicity: Constitutionalism in an Age of Diversity Series Number 1 by James Tully, 9780521476942, available at Book Depository with free delivery worldwide.
my Honours study and introduced me to James Tully’s Strange Multiplicity. The reading of it had an immediate resonance and from this book, the comparisons with Australia’s circumstances originate.
Alain-G Gagnon and James Tully (eds) Multinational Democracies (Cambridge University Press, Cambridge, 2001). 5 Patrick Macklem Indigenous Difference and the Constitution of Canada (University of Toronto Press,
Críticas “James Tully’s questioning of ‘our’ received view of constitutionalism is long overdue, and the alternatives and corrections he suggests to simple, unified sovereignty notions are worth very serious consideration indeed, both by scholars and by politicians.
arguments presented in James Tully’s Strung~ Multiplicity (1995) succeed in elu- cidating and overcoming the limitations of this theoretical context by way of a genealogical investigation of the language of contemporary constitutionalism –
Strange Multiplicity & the Spirit of Haida Gwaii at 20 Indigenous Studies and Anti-Imperial Critique for the 21 st Century A symposium inspired by the legacies of James Tully
Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge: Cambridge University Press, 1995) [Tully, Strange Multiplicity ]; “A Just Relationship between Aboriginal and Non-Aboriginal Peoples of Canada” in Curtis Cook & Juan D. Lindau, eds., Aboriginal
This is to say, as James Tully points out, that Foucault is directly concerned with struggles over recognition (Tully, 2008: 293). Tully’s own work from An approach to political philosophy (1993) to Strange multiplicity (1995) to, most recently, the two volumes of Public philosophy in a new key (2008 and 2009) offers us both a reading of Foucault that makes perspicuous his contribution to
James Tully, Strange Multiplicity: Constitutionalism in the Age of Diversity (Cambridge, Cambridge University Press, 1995) and James Tully and Daniel M. Weinstock, eds, Philosophy in an Age of Pluralism: the Philosophy of Charles Taylor (Cambridge, Cambridge University Press, 1994).

A Right to Cultural Identity in a UK Bill of Rights
Strange Multiplicity Constitutionalism in an Age of Diversity

Minority Rights , Clarendon Press , Oxford , 1995 , and James Tully , Strange Multiplicity : Constitutionalism in an Age of Diversity , Cambridge University Press , 1995. 14 See Levi-Strauss’ 1952 work commissioned by the United Nations titled Race et Histoire , UNESCO
see generally james tully, strange multiplicity: constitutionalism in an AGE OF DIVERSITY (1995); CHARLES TAYLOR, SOURCES OF THE SELF: THE MAKING OF THE MODERN IDENTITY (1992).
Included in this section are discussions of the report of the Royal Commission on Aboriginal Peoples, James Tully’s Strange Multiplicity, and the Delgamuukw and Van der Peet cases. Most significant is Turner’s depiction of an indigenous word warrior as a mediator who is able to move between languages, between ways of thinking about the world. How this is to be done remains to be worked out
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253. In the light of bitter struggles and stalemates between different cultural groupings around the world, James Tully’s book is an imaginative, if in some respects ambiguous, expression of social and political optimism. Its message aims to unite two goods commonly
Alain-G Gagnon and James Tully (eds) Multinational Democracies (Cambridge University Press, Cambridge, 2001). 5 Patrick Macklem Indigenous Difference and the Constitution of Canada (University of Toronto Press,
Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge: Cambridge University Press, 1995) [Tully, Strange Multiplicity ]; “A Just Relationship between Aboriginal and Non-Aboriginal Peoples of Canada” in Curtis Cook & Juan D. Lindau, eds., Aboriginal
9/12/2010 · The Seeley Lectures: Strange Multiplicity: Constitutionalism in an Age of Diversity Series Number 1 by James Tully, 9780521476942, available at Book Depository with free delivery worldwide.
The first John Robert Seeley lectures, given by James Tully in 1994, address the six types of demands for cultural recognition that constitute the most intractable conflicts of the present age: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism
16 James Tully, Strange Multiplicity: Constitutionalism in an age of diversity (Cambridge: Cambridge University Press, 1995), at 125. 17 Barsh, supra note 15, at 97.
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253. – Volume 10 Issue 3 – Monica Mookherjee
my Honours study and introduced me to James Tully’s Strange Multiplicity. The reading of it had an immediate resonance and from this book, the comparisons with Australia’s circumstances originate.
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, pp. 253.
Tully’s survey of four hundred years of constitutional practice shows that neither modern nor postmodern constitutionalism can adjudicate such claims justly, and in Strange Multiplicity he instead develops a post-imperial philosophy of constitutionalism capable of bringing peace to the twenty-first century.
7/09/1995 · A Strange and Unattainable Multiplicity In the book Strange Multiplicity, the author James Tully seeks to reconcile the cultural accommodation inherent in his concept of ancient constitutionalism with its supposed foil, which he describes as modern constitutionalism.
European Multiplicity does not conform to the expectations of a narrow EU studies agenda wherein European integration is seen as the destiny for the continent, each country (including non-members) being compelled to seek a place in an unfolding order “united in diversity”.

Rethinking Multinational Space the Quebec Referendum and
Modern Constitutional Democracy and Imperialism

Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism. It is sometimes understood as a …
Included in this section are discussions of the report of the Royal Commission on Aboriginal Peoples, James Tully’s Strange Multiplicity, and the Delgamuukw and Van der Peet cases. Most significant is Turner’s depiction of an indigenous word warrior as a mediator who is able to move between languages, between ways of thinking about the world. How this is to be done remains to be worked out
A Reply to My Critics Antje Wiener, University of Hamburg and Lauterpacht Centre for International Law, University of Cambridge F irst of all, thanks are due to …
James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity, Cambridge, Cambridge University Press, 1995, Pp. 253. [REVIEW] Monica Mookherjee – 1998 – Utilitas 10 (3):372-. On the Global Multiplicity of Public Spheres.
Tully’s survey of four hundred years of constitutional practice shows that neither modern nor postmodern constitutionalism can adjudicate such claims justly, and in Strange Multiplicity he instead develops a post-imperial philosophy of constitutionalism capable of bringing peace to the twenty-first century.
Synopsis. In the inaugural set of Seeley Lectures, the distinguished political philosopher James Tully addresses the demands for cultural recognition that constitute the major conflicts of today: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and aboriginal self government.
The first John Robert Seeley lectures, given by James Tully in 1994, address the six types of demands for cultural recognition that constitute the most intractable conflicts of the present age: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and Aboriginal self government.
James Hamilton Tully (/ ˈ t ʌ l i /; born 1946) is the Distinguished Professor Emeritus of Political Science, Law, Indigenous Governance and Philosophy at the University of Victoria, Canada.
1996); James Tully, Strange Multiplicity: Constitutionalism in an Age of Diversity (Cambridge: Cambridge University Press, 1995) at 211; Jeremy Webber, “Relations of Force, Relations of Justice: The Emergence of Normative Community between Colonies and Aboriginal Peoples”